|
||
|
|
|
|
||
|
||
|
ACHTUNG ACHTUNG ACHTUNG
FAY FAIRY FAY LIBYA = 49 AND 22 AND 4
TRIPOLI = 99 AND 45 AND 9
"TRIPOLI'S OIL" = OIL STRIP OIL
WAR RAW WAR
THE SKILL THAT KILLS
Misrata - Wikipedia, the free encyclopedia
en.wikipedia.org/wiki/Misrata - Misrata also spelled Misurata or Misratah, is a city in Misrata District in north western Libya, situated 210 km (130 mi) to the east of Tripoli on the ... MISRATA 81 = AND 27 AND 9
Misrata rebel forces seize arms after routing pro-Gaddafi troops ... www.guardian.co.uk/world/2011/.../misrata-rebels-seize-gaddafi-ar... 31 Jul 2011 – Benghazi opposition factions clash with militia in latest sign of lawlessness in east. BBC News - Libya: Misrata breathes as Gaddafi siege lifted BENGHAZI = 72 AND 45 AND 9
www.bbc.co.uk/news/world-africa-13421646 -
17 May 2011 – The BBC's Andrew Harding travels to the war-torn Libyan city of Misrata as it emerges from a long siege by forces loyal to Muammar Gaddafi. MUAMMAR GADDAFI
MUAMMAR = 80 AND 26 AND 8
GADDAFI = 32 AND 32 AND 5
MUAMMAR + GADDAFI = 112 AND 58 AND 4
COLONEL = 76 AND 31 AND 4
GADDAFI = 32 AND 32 AND 5
COLONEL + GADDAFI = 108 AND 63 AND 9
I AM THE MAN WITH THE E IN HIS NAME AMEN THAT NAME THAT NAME AMEN AMEN ALL MEN AMEN ALL WOMEN AMEN ALL WOMEN AMEN ALL WOMEN GOOD NIGHT TO THAT SHE WHO DANCES THE DANCE OF THE 9 VEILS
DAVIDE WITH AN E
.
BEARING IN MIND THE SWORD OF YOUR WORDS. HERE'S A THOUGHT.
Y THE RESENTMENT= RE SENT ME INTO YOUR REALITY
Message Received: Aug 04 2011, 05:14 AM
THE ART OF THE HEART HEAR THAT ART BEAT T HEAR T HEAR THIS HEAR THAT HEAR THIS HEART R HEAT R HEART HEART EARTH THERA TERAH
Song Lyrics : Caledonia (Dougie MacLean)
http://www.youtube.com/watch?v=L8IwBlgxyss Caledonia
(Chorus) Oh, but let me tell you that I love you Now I have moved and I've kept on moving (Chorus) Oh, but let me tell you that I love you
(Chorus) Oh, but let me tell you that I love you
HERE THE HORUS SEE THE CHORUS SEE THE CHORUS HERE THE HORUS
The Sirius Mystery -
"The name of Danaos who fled Egypt with his fifty daughters (or sons) and went to Argos seems to be derived from (Danae) which is 'the mythological name for Dry Earth', according to Liddell and Scott, 'whose union with the fructifying air is expressed in the fable of Zeus and Danae'. And Danae, as we have seen, is associated with the Sirius complex and was also set adrift in an ark. It may or may not be relevant that the Egyptian hieroglyph for wind or air, with which Danae is supposed to have united, is a boat's sail. The word 'ark' itself is an interesting one worth investigating. We already know that the related word Argo was the ship of fifty oars which we believe symbolized Sirius B in its fifty-year orbit. Could this word 'ark5 also have a tie-in with the other characteristic of Sirius B, namely its strength ? In this we are not disappointed. The Greek verb (arkeo) has the meaning, according to Liddell and Scott's lexicon, of 'to be strong enough'! The word Argus has even applied to a dog. It was the name of the old hunting hound of Odysseus (Ulysses) who recognized his master Odysseus when he finally returned from his voyages, and died as it greeted him. No one else had recognized Odysseus after twenty years' absence except for the faithful old dog, who upon greeting his long lost master, expired on the spot. Argus has also been used by the Greeks as their name for the hundred-eyed monster set by Hera to watch over Io. And it was Io the cow who led Cadmus from Delphi to Thebes where he sowed the serpent's teeth. If the words ark, Argo, Argus, etc., could be construed as having an actual linguistic derivation from the ancient Egyptian (which would have had to precede by some time the Aryan invasion of India circa 1500 B.C., as the word exists in Sanskrit, as we shall see shortly), then it might ultimately be from arq and arqi which are These related words have various curious meanings in Egyptian and can be written many ways other than the simplest given above. Arq means 'to complete, to finish', in the sense of a cycle. It also means 'the last' or 'the end of anything'. For instance, arq renpet means 'the festival of the last day of the year'. Arqit means 'the conclusion of a matter'. All these meanings are reminiscent of the meaning of 'Argus' in Homer - to represent the dog who witnesses Odysseus's return and immediately dies, having seen his master's face once again after so many years. The great cycle was completed - Odysseus was home.
Aria immediately Argus dies. Here in the earliest Greek literature we see 'Argus' used as a synonym for the Egyptian arq. The Egyptian arqi is even more significant. Note the final determinative (picture not used as a letter) is a sign which is a circle with a dot in the middle. The meaning of this word is 'the end of a period, the last day of the month'. This term, then, has calendrical usage. It can be applied as well to any culmination of a period. Hera's monster Argus has a hundred eyes, and there are a hundred months (comprising two sets of fifty) to a Great Year. Here 'Argus' is a poetic synonym in early Greek tradition for arqi, 'the end of a period' - its culmination, its total when completed."
IS ARGUS SWEET AS SUGAR AS SWEET ARGUS IS
"The Egyptian arqi is even more significant"
ARQI 1 18 17 9 = 9 17 18 1 ARQI
ARQI IRAQ = 9 9 = IRAQ ARQI
SIRIUS Arq is related to our word arc for a circle ... backed by hunting hounds and the great shapeless hundred-eyed ... The 3 giants, Briareus, Kottos, and Gyges are polar giants ...www.satanicreds.org/satanicreds/sirius.html
ODYSSEUS = 1 = ODYSSEUS THE ODYSSEY H ROME HOMER ROME H
ODYSSEUS = 1 = ODYSSEUS ODYSS531 = 1 = ODYSS531
ZEUS HERA HERA ZEUS Z531HERA HERA Z531 ZEUS HERA HERA ZEUS SEE US HEAR US HEAR US SEE US
----- Original Message ----- i know of a man named dave who loves the number nine
----- Original Message -----
FRATERNAL GREETINGS FAY FAIRY FAY GREETINGS FRATERNAL PEOPLES OF PLANET EARTH MESSAGE READS MESSAGE THE 9TH OF THE NINTH 2011
GREETINGS FRATERNAL GREETINGS O NAMUH 9 7 3 ISISIS 3 7 9 I AM THAT I THAT I THAT AM I ISISISTHATITHATITHATISISIS BELOVED LOVE EVOLVE EVOLVE LOVE BELOVED LOVE EVOLVE EVOLVE LOVE BELOVED
THE TWIN TOWERS TWIN
Marking the Tenth Anniversary of 9/11 : The New Yorker
CommentWhen The Towers Fellby David Remnick The General Slocum, fireballing its way north, finally hit the shore of North Brother Island, between the Bronx and Rikers Island. The city’s health commissioner happened to be visiting a hospital on the island that day, and he told one reporter, “I will never be able to forget the scene, the utter horror of it. The patients in the contagious wards, especially in the scarlet fever ward, went wild at things they saw from their windows and went screaming and beating at the doors until it took fifty nurses and doctors to quiet them. They were all locked up. Along the beach the boats were carrying in the living and dying and towing in the dead.” Of the thirteen hundred people on board the General Slocum, more than a thousand died. Survivors returned to empty homes and silent streets. In “Ulysses,” one of Joyce’s Dubliners, Mr. Kernan, hears the news from New York and discusses with the publican Mr. Crimmins the “heartrending scenes” in the papers: “Men trampling down women and children. Most brutal thing. What do they say was the cause? Spontaneous combustion. Most scandalous revelation. Not a single life-boat would float and the fire-hose all burst. . . . And America they say is the land of the free.” It is safe to say that the General Slocum disaster is better remembered by Mr. Kernan than by ninety-nine per cent of modern New Yorkers. It took place in the pre-television age, and it cannot be said to have had a great many ramifications, except for the survivors, the lost, and the families of the lost. The social and political legacy of the Slocum fire was scant. Like so many catastrophes in history, it faded in the collective memory because the collective memory can bear only so much.
Search Results Early life - World Trade Center walk - Later life - Major high-wire performances Show more results from wikipedia.orgTwin Towers Tightrope Walk - Phillipe Petit - YouTube MAN ON WIRE - Twin towers scene - Philippe Petit (sub ita) - YouTube More videos for TWIN TOWERS PHILIPPE PETIT » Philippe Petit The Great Feat Of Philippe Petit - CBS News Amazon.com: To Reach the Clouds: My High Wire Walk Between ... WTC Remembered Reliving Philippe Petit's walk between the Twin Towers - The New ... Showing results for TWIN TOWERS PHILIPPE PETIT. Search instead for the original terms: TWIN TOWERS PHILLIPE PETIT. Searches related to TWIN TOWERS PHILIPPE PETIT
Marking the Tenth Anniversary of 9/11 : The New Yorker Comment When The Towers Fell by David Remnick September 12, 2011 . September 11, 2001 (9/11);Anniversaries;World Trade Center;General Slocum;Disasters;Osama bin Laden;Middle East On the morning of June 15, 1904, a three-deck paddle steamer called the General Slocum headed up the East River toward Long Island Sound. The ship carried hundreds of German immigrants, mainly women and children, who lived around Tompkins Square and St. Mark’s Place—a neighborhood known in those days as Kleindeutschland, Little Germany. The steamship trip was a floating party, an annual ritual of sun, music, and food sponsored by St. Mark’s Evangelical Lutheran Church. At around ten, as the ship was passing Ninetieth Street and the passengers were listening to a brass band, a fire broke out belowdecks, and the oil tanks exploded, engulfing the ship in flames. The captain failed to steer toward shore and instead continued upriver. Lifeboats bolted in place and rotting life jackets proved useless. The crew had never trained for a fire emergency. Many women and children jumped into the river, only to drown under the weight of their heavy clothes and shoes. The General Slocum, fireballing its way north, finally hit the shore of North Brother Island, between the Bronx and Rikers Island. The city’s health commissioner happened to be visiting a hospital on the island that day, and he told one reporter, “I will never be able to forget the scene, the utter horror of it. The patients in the contagious wards, especially in the scarlet fever ward, went wild at things they saw from their windows and went screaming and beating at the doors until it took fifty nurses and doctors to quiet them. They were all locked up. Along the beach the boats were carrying in the living and dying and towing in the dead.” Of the thirteen hundred people on board the General Slocum, more than a thousand died. Survivors returned to empty homes and silent streets. In “Ulysses,” one of Joyce’s Dubliners, Mr. Kernan, hears the news from New York and discusses with the publican Mr. Crimmins the “heartrending scenes” in the papers: “Men trampling down women and children. Most brutal thing. What do they say was the cause? Spontaneous combustion. Most scandalous revelation. Not a single life-boat would float and the fire-hose all burst. . . . And America they say is the land of the free.” It is safe to say that the General Slocum disaster is better remembered by Mr. Kernan than by ninety-nine per cent of modern New Yorkers. It took place in the pre-television age, and it cannot be said to have had a great many ramifications, except for the survivors, the lost, and the families of the lost. The social and political legacy of the Slocum fire was scant. Like so many catastrophes in history, it faded in the collective memory because the collective memory can bear only so much. The disaster that, on September 11, 2001, eclipsed the Slocum as the worst in the history of New York City was one of a different magnitude. Not only were many more people killed on that morning; they were victims of a premeditated act of mass murder that pioneered the use of hijacked passenger jets as suicide bombs and then reordered and distorted the decade that followed. In the first issue of The New Yorker published after 9/11, Hendrik Hertzberg wrote, in a Comment called “Tuesday, and After,” of the way the slaughter at the foot of Manhattan Island (and at the Pentagon and in Shanksville, Pennsylvania, too) would be absorbed by New Yorkers and by all Americans:
For those in the immediate vicinity, the horror was of course immediate and unmistakable; it occurred in what we have learned to call real time, and in real space. For those farther away—whether a few dozen blocks or halfway around the world—who were made witnesses by the long lens of television, the events were seen as through a glass, brightly. Their reality was visible but not palpable. It took hours to begin to comprehend their magnitude; it is taking days for the defensive numbness they induced to wear off; it will take months—or years—to measure their impact and meaning. In the weeks after 9/11, we could hardly erase the vision of the wreckage of the two towers, the twisted steel and sheets of glass, the images of men and women leaping from ninety-odd stories up, the knowledge that thousands lay beneath the ruined buildings. To live in, or near, a war zone was frighteningly new to all but the immigrants who had come here to escape such places. The sense of grief and shock, a terrible roaring in the mind of every American, made it impossible to assess the larger damage that Osama bin Laden and his fanatics had inflicted, the extent to which they had succeeded in shattering our self-possession. “The unmentionable odour of death / Offends the September night,” Auden wrote, and his lines gained an awful sense of prescience. We watched our children absorb it all, the blood and the fear, and we wondered whether 9/11 would mark their lives and dream lives until the end. This past spring, history—in the shape of a Navy SEAL team—seemed to provide the era with some closing punctuation. The death of bin Laden, coupled with the events of the Arab Spring, augured at least the possibility of a new age. Violent Islamism no longer seemed inevitable or indomitable. Events in North Africa and the Middle East promised, at the very least, a powerful alternative to both stagnant authoritarian governments and Islamist terror. There is no doubt that great struggles lie ahead—struggles among and within liberal modernity, religious fundamentalism, tribalism, and remnants of the old regimes—but little hope of human liberty ever resided with the regimes of Zine el-Abidine Ben Ali, Hosni Mubarak, or Muammar Qaddafi, to say nothing of Bashar al-Assad, the Iranian mullahs, or, indeed, the Saudi royals. But, for all the recent moments of promise, this tenth anniversary is a marker, not an end. It is a time to commemorate, consider, and reconsider. A decade later, we pay tribute to the resilience of ordinary people in the face of appalling destruction. We remember the dead and, with them, the survivors, the firemen and the police, the nurses and the doctors and the spontaneous, instinctive volunteers, the myriad acts of courage and kindness. A decade later, we also continue to reckon not only with the violence that bin Laden inflicted but with the follies, the misjudgments, and the violence that, directly or indirectly, he provoked—the acts of government deception, illegal domestic surveillance, “extraordinary rendition,” “enhanced interrogation,” waterboarding. The publication of Dick Cheney’s memoirs is the latest instance of Bush Administration veterans serenely insisting that they “got it right,” that the explosion of popular discontent that began in Tunisia last December and spread through the region is the direct result of the American-led invasion and the occupation of Iraq. This is as dubious as it is self-serving. In fact, the Arab Spring was not inspired by the wondrous vision of post-Saddam Iraq. Nor was it the result of Western actions or manipulations; its credibility depended upon the fact that it was unambiguously indigenous and self-propelled. An approach marked by calculation and humility, as well as strength, has served the interests of both freedom and American prestige far better than the theatre of raw power. In Libya, we see that a more supple brand of foreign policy that rejects the swaggering heedlessness of the Bush years need not neglect the imperatives of freedom and human rights. Ten years after the attacks, we are still faced with questions about ourselves—questions about the balance of liberty and security, about the urge to make common cause with liberation movements abroad, and about the countervailing limits. Only absolutists answer these questions absolutely. Compared with the aftermath of 9/11, the response to the General Slocum disaster, more than a century ago, was relatively limited. New regulations were instituted for emergency maritime equipment; the ship’s captain was convicted of criminal negligence, and served a prison sentence; the immigrant community of Little Germany soon dispersed. The survivors were left to cope with their injuries and their memories, and most found a way to do so. At least two of them lived to see the towers fall. ♦
NINE EL EVEN EL EVEN NINE NINE ELEVEN ELEVEN NINE
►Osama bin Laden - Wikipedia, the free encyclopedia Osama bin Laden was born in Riyadh, Saudi Arabia, the son of Mohammed bin Awad bin Laden, ..... See also: Reactions to the death of Osama bin Laden ... FBI Ten Most Wanted Fugitives - The World's 10 Most Wanted - Islamic terrorism
Bin Laden was on the American Federal Bureau of Investigation's lists of Ten Most Wanted Fugitives and Most Wanted Terrorists for his involvement in the 1998 US embassy bombings.[4][5][6] From 2001 to 2011, bin Laden and his organization had been major targets of the War on Terror. On May 2, 2011, bin Laden was killed in Abbottabad, Pakistan in an operation conducted by United States Navy SEALs and the Central Intelligence Agency (CIA).[2][7]
MAY 2ND 2011 DEATH OF OSAMA BIN LADEN
The Takbīr or Tekbir (تَكْبِير) is the Arabic name for the phrase Allāhu Akbar (الله أكبر). Usually translated "God is [the] Greatest," or "God is Great", it is a common Islamic Arabic expression, used as both an informal expression of faith and as a formal declaration. The form Allāhu is the nominative of Allah "[the one] God". The form akbar is the elative of the adjective kabīr "great", from the root k-b-r. As used in the takbir it is usually translated as "greatest", but some authors prefer "greater".[1] The term takbīr itself is the stem II verbal noun (tafʿīlun) of the triliteral root k-b-r "great".
ALLAHU AKBAR GOD IS GREAT
9/11 anniversary: US terror threat 'initiated by new al-Qaeda ... Telegraph.co.uk - 1 hour ago- Block all www.telegraph.co.uk results The suspected threat came as America prepared to mark the anniversary of 9/11 with a series of events commemorating the nearly 3000 people who died when ... Feds: Threat of Al Qaeda Terror Attack on 9/11 - ABC News US authorities investigating possible 9/11 anniversary terror plot - Herald Sun More news for ANNIVERSARY OF NINE ELEVEN » Decade 9/11 - WNYC Get more results from the past 24 hours Community prepares for 10th anniversary of 9/11 | Daily Progress Get more results from the past 24 hours WTC - 9/11: 911 5th Anniversary Memorial Music Video 9-11-01 ... More videos for ANNIVERSARY OF NINE ELEVEN » 10th Anniversary of 9/11 Yahoo! - 10-Year Anniversary of 9/11 9/11 Anniversary Resources Searches related to ANNIVERSARY OF NINE ELEVEN MAN'S INHUMANITY TO MAN MAKES COUNTLESS THOUSANDS MOURN!
Robert Burns Country: Man Was Made To Mourn: A Dirge:
Man's inhumanity to man. Makes countless thousands mourn! "See yonder poor, o'erlabour'd wight, So abject, mean, and vile, Who begs a brother of the earth ... Man Was Made To Mourn: A Dirge
1784
Type: Dirge When chill November's surly blast
Made fields and forests bare, One ev'ning, as I wander'd forth Along the banks of Ayr, I spied a man, whose aged step Seem'd weary, worn with care; His face furrow'd o'er with years, And hoary was his hair. "Young stranger, whither wand'rest thou?"
Began the rev'rend sage; "Does thirst of wealth thy step constrain, Or youthful pleasure's rage? Or haply, prest with cares and woes, Too soon thou hast began To wander forth, with me to mourn The miseries of man. "The sun that overhangs yon moors,
Out-spreading far and wide, Where hundreds labour to support A haughty lordling's pride;- I've seen yon weary winter-sun Twice forty times return; And ev'ry time has added proofs, That man was made to mourn. "O man! while in thy early years,
How prodigal of time! Mis-spending all thy precious hours- Thy glorious, youthful prime! Alternate follies take the sway; Licentious passions burn; Which tenfold force gives Nature's law. That man was made to mourn. "Look not alone on youthful prime,
Or manhood's active might; Man then is useful to his kind, Supported in his right: But see him on the edge of life, With cares and sorrows worn; Then Age and Want-oh! ill-match'd pair- Shew man was made to mourn. "A few seem favourites of fate,
In pleasure's lap carest; Yet, think not all the rich and great Are likewise truly blest: But oh! what crowds in ev'ry land, All wretched and forlorn, Thro' weary life this lesson learn, That man was made to mourn. "Many and sharp the num'rous ills
Inwoven with our frame! More pointed still we make ourselves, Regret, remorse, and shame! And man, whose heav'n-erected face The smiles of love adorn, - Man's inhumanity to man Makes countless thousands mourn! "See yonder poor, o'erlabour'd wight,
So abject, mean, and vile, Who begs a brother of the earth To give him leave to toil; And see his lordly fellow-worm The poor petition spurn, Unmindful, tho' a weeping wife And helpless offspring mourn. "If I'm design'd yon lordling's slave,
By Nature's law design'd, Why was an independent wish E'er planted in my mind? If not, why am I subject to His cruelty, or scorn? Or why has man the will and pow'r To make his fellow mourn? "Yet, let not this too much, my son,
Disturb thy youthful breast: This partial view of human-kind Is surely not the last! The poor, oppressed, honest man Had never, sure, been born, Had there not been some recompense To comfort those that mourn! "O Death! the poor man's dearest friend,
The kindest and the best! Welcome the hour my aged limbs Are laid with thee at rest! The great, the wealthy fear thy blow From pomp and pleasure torn; But, oh! a blest relief for those That weary-laden mourn!" SHOCK AND AWE
RAW WAR
O
THE WEARY SADNESS OF IT ALL
Search Resultsrendition - definition of rendition by the Free Online Dictionary ...
Information about rendition in the free online English dictionary and ... execution, portrayal, depiction The musicians broke into a rousing rendition of the song. ...
ren·di·tion (rn-dshn) n. 1. The act of rendering. 2. An interpretation of a musical score or a dramatic piece. 3. A performance of a musical or dramatic work. 4. A translation, often interpretive. 5. A surrender. --------------------------------------------------------------------------------
[Obsolete French, from Old French rendre, to give back; see render.]
The American Heritage® Dictionary of the English Language, Fourth Edition copyright ©2000 by Houghton Mifflin Company. Updated in 2009. Published by Houghton Mifflin Company. All rights reserved.
-------------------------------------------------------------------------------- rendition [rɛnˈdɪʃən] n 1. a performance of a musical composition, dramatic role, etc. 2. (Literary & Literary Critical Terms) a translation of a text 3. the act of rendering 4. (Military) Archaic surrender [from obsolete French, from Late Latin redditiō see render] Collins English Dictionary – Complete and Unabridged © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003 ThesaurusLegend: Synonyms Related Words Antonyms
Noun 1. rendition - a performance of a musical composition or a dramatic role etc.; "they heard a live rendition of three pieces by Schubert" rendering performance, public presentation - a dramatic or musical entertainment; "they listened to ten different performances"; "the play ran for 100 performances"; "the frequent performances of the symphony testify to its popularity" 2. rendition - an explanation of something that is not immediately obvious; "the edict was subject to many interpretations"; "he annoyed us with his interpreting of parables"; "often imitations are extended to provide a more accurate rendition of the child's intended meaning" interpreting, rendering, interpretation broad interpretation, judicial activism - an interpretation of the U.S. constitution holding that the spirit of the times and the needs of the nation can legitimately influence judicial decisions (particularly decisions of the Supreme Court) explanation - thought that makes something comprehensible 3. rendition - handing over prisoners to countries where torture is allowed persecution - the act of persecuting (especially on the basis of race or religion) 4. rendition - the act of interpreting something as expressed in an artistic performance; "her rendition of Milton's verse was extraordinarily moving" interpretation, rendering reinterpretation - a new or different interpretation spin - a distinctive interpretation (especially as used by politicians to sway public opinion); "the campaign put a favorable spin on the story" performance - the act of presenting a play or a piece of music or other entertainment; "we congratulated him on his performance at the rehearsal"; "an inspired performance of Mozart's C minor concerto" Based on WordNet 3.0, Farlex clipart collection. © 2003-2008 Princeton University, Farlex Inc.
--------------------------------------------------------------------------------
rendition noun (Formal) 1. performance, arrangement, interpretation, rendering, take (informal, chiefly U.S.), reading, version, delivery, presentation, execution, portrayal, depiction The musicians broke into a rousing rendition of the song. 2. translation, reading, version, construction, explanation, interpretation, transcription a rendition of the works of Conrad Collins Thesaurus of the English Language – Complete and Unabridged 2nd Edition. 2002 © HarperCollins Publishers 1995, 2002 I THAT AM ALL THAT THAT THAT MAAT IS AT AM I
DAILY MAIL Thursday, September 11, 2008 Pages 12/13 "BANG! Day the/world didn't end" Page 12 'Secrets of the universe' machine is turned on. . . but we're till here Michael Hanlon Science Editor Page 12/13 "Suffering superlatives/or how Marr got his particles all shook up" Page 13 "A few of them said 'wow! from time to time but there was nothing much to see or hear" Quentin Letts
THE CITIZEN WAKEFIELD City of Wakefield Metropolitan District Council Issue 26 July/August 2006 THE PAPER FOR THE DISTRICT'S RESIDENTS Page 11 "WOW What's On in Wakefield District" "DIARY OF FORTHCOMING EVENTS"
FIRST CONTACT THE SEARCH FOR EXTRA TERRESTRIAL INTELLIGENCE Edited by Ben Nova and Byron Preiss 1990 Page 256 "Two types of unexplained signals were detected during this search. The first kind is quite rare, with the best example being the 'Wow' signal found in 1977. This /Page 257/ name was unintenionally applied from Jerry Ehman's comments in the margin of the computer printout when he noticed the signal. The signal was unmistakably strong and had all the characteristics of an extra-terrestrial signal." "We searched in the direction of the 'Wow!' signal hundreds of times after its discovery and over a wide frequency range. We never found the signal again. "...the 'Wow signal was received only once..." "What was the wow signal? Probably we will never know."
LIFE OUT THERE Michael White1998 SIGNALS FROM BEYOND 5 Page 99/100 Page 102 "So far the most important find was a signal detected at the Ohio University 'Big Ear' radio telescope in August 1977. Known by SETI researchers and enthusiasts as the 'Wow' signal, after the monoyllabic exclamation written on the computer print-out by an astonished astronomer at the station, it lasted exactly thirty-seven seconds and appears to have come from the direction of Sagittarius. Although, most strikingly, the signal was a narrow-band signal precisely at the hydrogen frequency of 1420 MHz, it has not been detected even a second time, in Sagittarius or anywhere else. So, what of the future? Is the continuing search for intelligent life in the Universe a total waste of money, as its opponents insist, or are we perhaps on the threshold of a great discovery?
LIFE OUT THERE Michael White 1998 THE TRUTH OF AND SEARCH FOR EXTRA TERRESTRIAL LIFE SIGNALS FROM BEYOND 5 Page 99/100 Page 102 "So far the most important find was a signal detected at the Ohio University 'Big Ear' radio telescope in August 1977. Known by SETI researchers and enthusiasts as the 'Wow' signal, after the monoyllabic exclamation written on the computer print-out by an astonished astronomer at the station, it lasted exactly thirty-seven seconds and appears to have come from the direction of Sagittarius. Although, most strikingly, the signal was a narrow-band signal precisely at the hydrogen frequency of 1420 MHz, it has not been detected even a second time, in Sagittarius or anywhere else."
MAN AND THE STARS CONTACT AND COMMUNICATION WITH OTHER INTELLIGENCE Duncan Lunan 1974 THE MYSTERIOUS SIGNALS FROM OUTER SPACE Page 323 DID ANYONE FOLLOW IT UP 13 "Oh whistle and i'll come tae you my lad . . ." Page 835 IS ANYONE HERE NOW 14 "Arthur Clarke said we must learn to live with our/ Page 836 / selves, to meet others properly.14 Chris Boyce said here, in Chapter 8, that we should set our own house:" in order, in our relations with one another and with other life on Earth. Robert Burns said: "Oh wad some po'er the giftie gie us, to see oorsels as ithers see us. . . ." It's time we took some action on that basis; indeed, it always has been." "Oh wad some po'er the giftie gie us, to see oorsels as ithers see us. . . ."
DAILY MAIL Friday, August 15, 2008 Ephraim Hardcastle Page 19 "Oh, wad some power the gift to gie us/ To see oursels as others see us"
MAN AND THE STARS CONTACT AND COMMUNICATION WITH OTHER INTELLIGENCE Duncan Lunan 1974 a liberating adventure for mankind? Or a disaster...? Page 72 "Here John Macavey quoted Pope: Observe how system into system runs, What other planets circle other suns, What varied beings people every star
OF TIME AND STARS Arthur C. Clarke 1972 The Sentinel "I can never look now at the Milky Way without wondering from which of those banked clouds of stars the emissaries are coming. If you will pardon so commonplace a simile, we have set off the fire alarm and have nothing to do but wait. I do not think we will have to wait for long."
I ME ENTANGLEMENTS I ME ENTANGLE ENTANGLE ME I ENTANGLES ME I ME ENTANGLES
Quantum entanglement is a quantum mechanical phenomenon in which the quantum states of two or more objects have to be described with reference to each other ...en.wikipedia.org/wiki/Quantum_entanglement Quantum entanglement Quantum entanglement is a quantum mechanical phenomenon in which the quantum states of two or more objects have to be described with reference to each other, even though the individual objects may be spatially separated. This leads to correlations between observable physical properties of the systems. For example, it is possible to prepare two particles in a single quantum state such that when one is observed to be spin-up, the other one will always be observed to be spin-down and vice versa, this despite the fact that it is impossible to predict, according to quantum mechanics, which set of measurements will be observed. As a result, measurements performed on one system seem to be instantaneously influencing other systems entangled with it. But quantum entanglement does not enable the transmission of classical information faster than the speed of light (see discussion in next section below). Quantum entanglement applications in the emerging technologies of quantum computing and quantum cryptography, and has been used to realize quantum teleportation experimentally. At the same time, it prompts some of the more philosophically oriented discussions concerning quantum theory. The correlations predicted by quantum mechanics, and observed in experiment, reject the principle of local realism , which is that information about the state of a system should only be mediated by interactions in its immediate surroundings. Different views of what is actually occurring in the process of quantum entanglement can be related to different interpretations of quantum mechanics.
THE STRANGE WORLD OF QUANTUM ENTANGLEMENT by Paul Comstock March 30th, 2007 Briab Clegg received a physics degree from Cambridge University and is the author of numerous books and articles on the history of science. His most recent book is The God Effect : Quantum Entanglement, Science’s Strangest Phenomenon
Entanglement is a strange feature of quantum physics, the science of the very small. It’s possible to link together two quantum particles – photons of light or atoms, for example – in a special way that makes them effectively two parts of the same entity. You can then separate them as far as you like, and a change in one is instantly reflected in the other. This odd, faster than light link, is a fundamental aspect of quantum science – Erwin Schrödinger, who came up with the name “entanglement” called it “the characteristic trait of quantum mechanics.” Entanglement is fascinating in its own right, but what makes it really special are dramatic practical applications that have become apparent in the last few years.Is it possible that entangled particles are not actually in immediate communication, but are simply programmed to behave in the same way? Much like twins separated at birth who live eerily similar lives - assume the same professions, marry similar spouses, etc.This is an obvious possibility. John Bell, who devised a lot of the theory for testing the existence of entanglement, covered it in a paper called “Bertlmann’s Socks and the Nature of Reality.” Reinhold Bertlmann, a colleague of Bell’s, always wore socks of different colors. Bell pointed out that, if you saw one of Bertlmann’s feet coming around the corner of a building and it had a pink sock on, you would instantly know the other sock wasn’t pink, even though you had never seen it. The color difference was programmed in when Bertlmann put his socks on.But the quantum world is very different. If you take some property of a particle, the equivalent of color, say the spin of an electron, it doesn’t have the value pre-programmed. It has a range of probabilities as to what the answer might be, but until you actually measure it, there is no fixed value. What happens with a pair of entangled electrons is you measure the spin of one. Until that moment, neither of them had a spin with a fixed value. But the instant you take the measurement on one, the other immediately fixes its spin (say to the opposite value). These “quantum socks” were every possible color until you looked at one. Only then did it become pink, and the other instantly took on another color.You write that Einstein among other scientists could not accept quantum entanglement. It seems to throw out the whole notion of cause and effect. How confident are physicists that quantum entanglement exists and what are the implications for science and the scientific method? Einstein had problems with the whole of quantum physics – which is ironic, as it was based on his Nobel Prize winning paper on the photoelectric effect. What he didn’t like was the way quantum particles don’t have fixed values for their properties until they are observed – he couldn’t relate to a universe where probability ruled. That’s why he famously said that God doesn’t play dice. I think an even better quote, less well known, was when he wrote:“I find the idea quite intolerable that an electron exposed to radiation should choose of its own free will, not only its moment to jump off, but also its direction. In that case, I would rather be a cobbler, or even an employee in a gaming house, than a physicist.”
Einstein believed that underneath these probabilities were fixed, hidden realities we just couldn’t see. That was why he dreamed up the idea of entanglement in 1935. It was to show that either quantum theory was incomplete, because it said there was no hidden information, or it was possible to instantly influence something at a distance. As that seemed incredible, he thought it showed that quantum theory was wrong. It did take a long time to prove that entanglement truly existed. It wasn’t until the 1980s that it was clearly demonstrated. But it has been shown without doubt that this is the case. Entanglement exists, and is being used in very practical ways.Entanglement doesn’t throw away the concept of cause and effect. But it does underline the fact that quantum particles really do only have a range of probabilities on the values of their properties rather than fixed values. And while it seems to contradict Einstein’s special relativity, which says nothing can travel faster than light, it’s more likely that entanglement challenges our ideas of what distance and time really mean. Similarly, entanglement is no challenge to the scientific method. We need to use a different kind of math, but this is still the same science.Where do you see the first practical applications of entanglement ?
I THAT AM MEASURE DIVINE MEASURE AM THAT I ME ASSURE ASSURE ME MEASURE A SURE ME I ME A SURE MEASURE
THE LIGHT IS RISING RISING IS THE LIGHT
I THAT AM THE HE AS IN SHE THAT IS THEE
Zeitgeist - Wikipedia, the free encyclopedia Zeitgeist is "the spirit of the times" or "the spirit of the age." Zeitgeist is the general cultural, intellectual, ethical, spiritual, and/or political climate within a nation or ... ZeitgeistFrom Wikipedia, the free encyclopediaJump to: navigation, search The term zeitgeist is from German Zeit – "time" (cognate with English "tide" and "time") and Geist – "spirit" (cognate with English "ghost").
Novus Ordo Seclorum - Origin and Meaning of the Motto Beneath the ... An accurate translation of Novus Ordo Seclorum is "A New Order of the Ages," but the meaning of this motto is better understood when seen in its original ...
NOVUS ORDO SECLORUM – Origin and Meaning "Novus Ordo Seclorum" was the motto suggested in 1782 by Charles Thomson, the Founding Father chosen by the Continental Congress to come up with the final design for the Great Seal of the United States. On June 20, 1782, Congress approved Thomson's design for both sides of the Great Seal whose official description states: "On the base of the pyramid the numerical letters MDCCLXXVI He put the motto at the bottom of the reverse side where its meaning ties into the imagery above it: the unfinished pyramid with the date MDCCLXXVI (1776). Thomson did not provide an exact translation of the motto, but he explained its symbolism: Novus Ordo Seclorum signifies "the beginning of the new American Æra," which commences from 1776. The farsighted founders of the United States thought in terms of ages. They looked back into history as well as forward, realizing their actions would have long-lasting consequences. In January 1776, Thomas Paine inspired the Colonies with a vision of this new American Era. In Common Sense he wrote: "The cause of America is in a great measure the cause of all mankind... 'Tis not the concern of a day, a year, or an age; posterity are virtually involved in the contest, and will be more or less affected, even to the end of time, by the proceedings now." In his farewell letter to the Army (June 8, 1783), George Washington wrote: "The foundation of our Empire was not laid in the gloomy age of Ignorance and Superstition, but at an Epocha when the rights of mankind were better understood and more clearly defined, than at any former period." Translating NOVUS ORDO SECLORUM Novus means: new, young, novel.
Novus Ordo Seclorum - Origin and Meaning of the Motto Beneath the ... An accurate translation of Novus Ordo Seclorum is "A New Order of the Ages," but the meaning of this motto is better understood when seen in its original ...
NOVUS ORDO SECLORUM – Origin and Meaning "Novus Ordo Seclorum" was the motto suggested in 1782 by Charles Thomson, the Founding Father chosen by the Continental Congress to come up with the final design for the Great Seal of the United States. On June 20, 1782, Congress approved Thomson's design for both sides of the Great Seal whose official description states: "On the base of the pyramid the numerical letters MDCCLXXVI He put the motto at the bottom of the reverse side where its meaning ties into the imagery above it: the unfinished pyramid with the date MDCCLXXVI (1776). Thomson did not provide an exact translation of the motto, but he explained its symbolism: Novus Ordo Seclorum signifies "the beginning of the new American Æra," which commences from 1776. The farsighted founders of the United States thought in terms of ages. They looked back into history as well as forward, realizing their actions would have long-lasting consequences. In January 1776, Thomas Paine inspired the Colonies with a vision of this new American Era. In Common Sense he wrote: "The cause of America is in a great measure the cause of all mankind... 'Tis not the concern of a day, a year, or an age; posterity are virtually involved in the contest, and will be more or less affected, even to the end of time, by the proceedings now." In his farewell letter to the Army (June 8, 1783), George Washington wrote: "The foundation of our Empire was not laid in the gloomy age of Ignorance and Superstition, but at an Epocha when the rights of mankind were better understood and more clearly defined, than at any former period." Translating NOVUS ORDO SECLORUM Novus means: new, young, novel. Discover the source of Novus Ordo Seclorum. NOTE: Novus ordo seclorum does not properly translate into "new world order," which is an English phrase that, if converted to Latin, would not be novus ordo seclorum. Seclorum is a plural form (new worlds order?), and Thomson specifically said the motto refers to "the new American era" commencing in 1776. Recognize other Myth and Misinformation about the Great Seal. Find out how the pyramid & eye got on the one-dollar bill. Explore GreatSeal.com. Main sections Learn the origin and meaning of the other MOTTOES: Examine the SYMBOLS on the Seal's Two Sides: See Preliminary DESIGNS for the Great Seal: Front Page Top image: Detail of first engraving of pyramid side. ©2009 GreatSeal.com
Source of NOVUS ORDO SECLORUM The following passage at the beginning of the poem refers to the Sibyl who prophesied the fate of the Roman empire. For a better sense of the Latin text's meaning, below are two translations (by James Rhoades and by C. S. Calverley). Now the last age by Cumae's Sibyl sung Under thy guidance, whatso tracks remain Come are those last days that the Sybil sang: Thou, trampling out what prints our crimes have left, That key phrase (bolded above) has also been translated as: The original Latin in Virgil's Eclogue IV (line 5) is: Thomson could read Latin, and Virgil was his one of his favorite poets. Inspired by the above passage, he coined the motto: "Novus Ordo Seclorum" and placed it beneath the unfinished pyramid where he explained it signifies "the beginning of the new American Æra," which commences from the Declaration of Independence in 1776. An accurate translation of Novus Ordo Seclorum is: NOTE: Seclorum is a shortened form of seculorum, where the first "u" is deleted. In Latin poetry, it was very common to drop a letter in the middle of a word in order to preserve the meter of the poem – a device known as syncope. Another proper spelling is "sæculorum." "æ" is an example of a ligature where two letters are combined into a single character. Virgil also influenced the motto above the eye of Providence. Annuit Coeptis was inspired by The Georgics. And Virgil's epic masterpiece, The Aeneid describes an ancient symbol of peace held by the American Bald Eagle, the olive branch. Back to Novus Ordo Seclorum. Great Seal ©2009 GreatSeal.com
I ME EGO CONSCIENCE ONE WORLD ONE LOVE EVOLVE LOVE EVOLVE LOVE EVOLVE REAL REALITY REVEALED REALITY REAL DIVINE THOUGHT CREATORS THOUGHT DIVINE GODS UNIVERSAL MIND GODS MIND UNIVERSAL GODS
?
----- Original Message ----- i know of a man named dave who loves the number nine
----- Original Message ----- "i'm just gonna sit here and know it til it happens" fairy whisperer te estan llamando
----- Original Message ----- hi dave carlos fandango
----- Original Message ----- The intention is that this will be sent @ 09.09 on 09.09. How does that fit into the Ritual Nine? Keith --------------------------------------------------------------------------------
From: Dave Denison Thanks Keith look forward to hearing from you.
----- Original Message ----- The relation with the anima is again a test of courage, an ideal by fire for the spiritual and moral forces of man. We should never forget that in dealing with the anima we are dealing with psychic facts which have never been in mans possession before, since they were always found "outside" his psychic territory, so to speak, in the form of projections. Carl Jung. The Archetypes and the collected unconscious. P29.
----- Original Message ----- Men are desperate, and frustrated, and frightened because they live from imaginary pictures they have of themselves, rather than from their true nature.
VERNON HOWARD, THE MYSTIC PATH TO COSMIC POWER
----- Original Message ----- .........Then Dave Denno suddenly put down his pen, picked up his guitar and started strumming and belting out a sound like "That's all Right, Mama". Then he marched off to the far end of the jetty to play and left his notebook and pen.
----- Original Message ----- IF YOU PULL YOUR SOCK ROBERTO 11
----- Original Message ----- Hi
How are you on this fine morning ?
Love
Solar Sal 69 xxxx
From: Keith Killick Good morning Dave
Tis 9.09 on the 9th of the 9th, although shame about the year which isn’t even divisible by 9.
Keith
----- Original Message ----- I’m not afraid of the gun in my hands I’m not afraid of dying I’m just afraid of the pain it will bring And to see my best friends crying
I’m not afraid of the mess it makes I’m not afraid of that day I’m just afraid of the emptiness And what everyone left will say
I know I should be a man but I can’t Inside I am just a scared boy Should have listened to my head at the start And stayed at home with my toy
I know I should think of my kids and my wife And others I love so much But I can’t anymore; it don’t matter They’ll be much better off as such
Will have to drink one last pint With all of my friends so dear Then into the great unknown And conquer that last great fear
----- Original Message ----- Davide, Redbeck rides again Before I make another forum post against my post of what I've added below to zeitgeist below, confirm this is what you wanted Sent at 12.09 on 9th day of the 9th month, mark the date all you who enter here!
Zeitgeist - "the spirit of the times" or "the spirit of the age." Is this the desire to devour all that's new and material or the true motivation for change, the expression has become the common currency of journalists, but do they use it wisely or well? Zeitgeist in its strictest sense, would have been equally applicable to the Industrial Revolution as we started on our avaricious road to depletion of the earth's resources or ‘The Jazz Age’ when the wasteful decadence of America eventually destroyed its capitalistic self, as F.Scott Fitzgerald thrust 'The Great Gatsby', 'A Diamond as Big as The Ritz' and 'Tender is the Night' in the face of the impoverished. Now we dance a gavotte with impending economic collapse and the changes emerging from the Arab Spring rumble on, can zeitgeist be all things to all men and women or is revolution its true meaning? You may open your papers now and scribble onward and upward.
As the post above first bravely beat its wings first on the forum on Friday 26th of August at 6.09pm, I would crave your indulgence for an appendage in keeping with the expanding horizons of this site. Zeit = 60-24-6 and Geist = 60-24-6 Yet expanded as we would put it in English, completely in line with our pedantic disregard for implicit definite articles, it becomes: ‘The zeitgeist’ which remarkably resolves through the alpha to numeric conversion philosophy that drives this site to become the fundamental number 9 As they would say under a Bavarian table at the height of the Oktober Fest Sihr dir das an! Would you look at that! NEXT (also a classic by the Amazing Alex Harvey Band) However, moving on through yet more linguistic twists, for we paint in language in much the same way as a brush loaded with paint makes its way across a canvas. Thus three Russian words seems appropriate on our journey to a new thought process aboard transporter www.973-eht-namu-973.com. But in honour of the essence of the code that runs through what has become a titanic life work or should I say rework of life, in celebration of the 9th day of the 9th month and finally in keeping with the Russian theme of this post ladies and gentlemen I give you: Devyat, devyat, devyat Nine, nine, nine Instantly recognisable I hope by Russki visitors and friends of this site, sadly we have no welcoming cyrillic facility, caviar or virtual vodka available. And so to three Russian words that might connect us all on our neo-conscious adventure: - Tovarishch (a travelling companion or comrade) we are all travelling companions in this near life, but only some of us are destined to become Lunokhod (a moonwalker) should we pass to the next dimension, yet we all struggle between a slough of indifference and summoning the will to change society and thus the world, despite our allegiance to www.973-eht-namu-973.com, so we are at the same time Doukhobor (spirit wrestlers)
MESSAGE EMANATING FROM CHARLIE WAGNER AND JAMES WARDELL ----- Original Message ----- > Ginger looking ginger
|
 |
||
|
|
||
|
|
|
|
|
|
||
